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"No one dies on the eve": feel-thinking knowledges and doings in confinement times.

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Title: "No one dies on the eve": feel-thinking knowledges and doings in confinement times.
Authors: Leon, Edizon F.1 (AUTHOR) edzonleon@gmail.com
Source: Journal of Poverty. 2023, Vol. 27 Issue 6/7, p434-450. 17p.
Subject Terms: *COVID-19 pandemic, *Cities & towns, *Preparedness, Rural geography, Pandemics, Ethnology, Eugenics
Abstract: The present work was woven amidst the COVID-19 pandemic and is part of the walk that was possible for me outside the confinement provoked by the mobility restrictions imposed by the virus. The high lethality of the virus and its reflection on the invisibilized populations, have potentiated the historical impacts of pandemic racism which is institutionalized in the Ecuadorian state. For several centuries the state has been absent (and perhaps remains absent), in many corners of the country. This is particularly true in the Valle del Chota, located in the ancestral Afro-Ecuadorian territory in the provinces of Imbabura and Carchi. Through a brief ethnographic fieldwork, I gathered some of the experiences in Afro-Ecuadorian communities that, along with their philosophical, cosmogonic, and woven knowledge, have sustained Afro-Ecuadorian lives in the face of continuous and historical neglect. Building upon testimonies I propose a concept that I call pedagogies of existence. These are pedagogies based on community practices and values that are lodged in people's memory which have been instruments to face the non-ethics of death or state-embraced necropolitics. During the pandemic the relationship with death has gained other nuances within the communities, to which the "prodigal children" have returned in a reverse flow, from the cities to the rural areas, responding to a need for rehumanization and return-to-being. [ABSTRACT FROM AUTHOR]
Copyright of Journal of Poverty is the property of Taylor & Francis Ltd and its content may not be copied or emailed to multiple sites without the copyright holder's express written permission. Additionally, content may not be used with any artificial intelligence tools or machine learning technologies. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)
Database: Education Research Complete
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  Data: "No one dies on the eve": feel-thinking knowledges and doings in confinement times.
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  Data: <searchLink fieldCode="AR" term="%22Leon%2C+Edizon+F%2E%22">Leon, Edizon F.</searchLink><relatesTo>1</relatesTo> (AUTHOR)<i> edzonleon@gmail.com</i>
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  Data: <searchLink fieldCode="JN" term="%22Journal+of+Poverty%22">Journal of Poverty</searchLink>. 2023, Vol. 27 Issue 6/7, p434-450. 17p.
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  Data: *<searchLink fieldCode="DE" term="%22COVID-19+pandemic%22">COVID-19 pandemic</searchLink><br />*<searchLink fieldCode="DE" term="%22Cities+%26+towns%22">Cities & towns</searchLink><br />*<searchLink fieldCode="DE" term="%22Preparedness%22">Preparedness</searchLink><br /><searchLink fieldCode="DE" term="%22Rural+geography%22">Rural geography</searchLink><br /><searchLink fieldCode="DE" term="%22Pandemics%22">Pandemics</searchLink><br /><searchLink fieldCode="DE" term="%22Ethnology%22">Ethnology</searchLink><br /><searchLink fieldCode="DE" term="%22Eugenics%22">Eugenics</searchLink>
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  Data: The present work was woven amidst the COVID-19 pandemic and is part of the walk that was possible for me outside the confinement provoked by the mobility restrictions imposed by the virus. The high lethality of the virus and its reflection on the invisibilized populations, have potentiated the historical impacts of pandemic racism which is institutionalized in the Ecuadorian state. For several centuries the state has been absent (and perhaps remains absent), in many corners of the country. This is particularly true in the Valle del Chota, located in the ancestral Afro-Ecuadorian territory in the provinces of Imbabura and Carchi. Through a brief ethnographic fieldwork, I gathered some of the experiences in Afro-Ecuadorian communities that, along with their philosophical, cosmogonic, and woven knowledge, have sustained Afro-Ecuadorian lives in the face of continuous and historical neglect. Building upon testimonies I propose a concept that I call pedagogies of existence. These are pedagogies based on community practices and values that are lodged in people's memory which have been instruments to face the non-ethics of death or state-embraced necropolitics. During the pandemic the relationship with death has gained other nuances within the communities, to which the "prodigal children" have returned in a reverse flow, from the cities to the rural areas, responding to a need for rehumanization and return-to-being. [ABSTRACT FROM AUTHOR]
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  Data: <i>Copyright of Journal of Poverty is the property of Taylor & Francis Ltd and its content may not be copied or emailed to multiple sites without the copyright holder's express written permission. Additionally, content may not be used with any artificial intelligence tools or machine learning technologies. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract.</i> (Copyright applies to all Abstracts.)
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        Value: 10.1080/10875549.2023.2173703
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      – Code: eng
        Text: English
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        PageCount: 17
        StartPage: 434
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      – SubjectFull: COVID-19 pandemic
        Type: general
      – SubjectFull: Cities & towns
        Type: general
      – SubjectFull: Preparedness
        Type: general
      – SubjectFull: Rural geography
        Type: general
      – SubjectFull: Pandemics
        Type: general
      – SubjectFull: Ethnology
        Type: general
      – SubjectFull: Eugenics
        Type: general
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      – TitleFull: "No one dies on the eve": feel-thinking knowledges and doings in confinement times.
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            – D: 01
              M: 11
              Text: 2023
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              Value: 6/7
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