Curanderos, malestar y "daños": una interpretación social.
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| Title: | Curanderos, malestar y "daños": una interpretación social. |
|---|---|
| Authors: | Rodríguez, Araceli Lámbarri1 aralambarri@hotmail.com, Palacios, Fátima Flores1, Gorn, Shoshana Berenzon2 |
| Source: | Salud Mental. mar/abr2012, Vol. 35 Issue 2, p123-128. 6p. |
| Subjects: | TRADITIONAL medicine, HEALERS, PSYCHOLOGICAL well-being, COLLECTIVE representation, SHAMANS, WITCHCRAFT, PSYCHOLOGY |
| Geographic Terms: | MEXICO |
| Abstract (English): | From within the framework of social representations theory, this research sought to explore magical-religious thoughts on sickness among users of traditional medicine. Introduction Ever since the dawn of time, magic and religion have been human resources for facing issues of health and sickness. In traditional Meso-America, sickness was believed to have four different causes: the breaking of natural laws, the will of the gods, the dates on the calendar, and the actions of human beings. These traditional beliefs blended in with Spanish Christian heritage and with the magical-religious beliefs of the slaves, giving place to the traditional medicine practiced currently in Mexico. Representations of health and sickness determine the choices people make between different healing options, thence our interest in understanding the social representations of these categories among users of traditional medicine and folk healing, Method Ten traditional medicine users from the State of Mexico were interviewed in death regarding five thought categories: health/sickness, traditional medicine and folk healers, detection and treatment, reasons for choosing traditional medicine, and contrast between traditional and modern medicine. The interviews were analyzed qualitatively using Ethnograph 4.0, Results According to these ten informants, health and sickness have to do with intra and interpersonal wellbeing and discomfort. The magical-religious thoughts of the interviewees are witnessed by the classification they make of ailments, which can be physical, psychological or due to curses and witchcraft - this latter undetectable by doctors. Other beliefs are that many people can cause their own ailments, that folk healers can practice white magic (for doing good) or black magic (for doing evil), and that they have a "gift" for healing and prediction, through dreams or otherwise. Discussion The ways of understanding health and disease are not universal, they depend on social representation or the meaning that patients attribute to them. Traditional medicine is based on magical-religious thinking that explains the disease and contrasts with the official medicine interpretation. [ABSTRACT FROM AUTHOR] |
| Abstract (Spanish): | La presente investigación tuvo como objetivo conocer, desde la teoría de las Representaciones Sociales, el pensamiento mágico-religioso que tiene sobre el malestar un grupo de usuarios de la medicina tradicional. Introducción La magia y la religión han sido herramientas que el hombre ha utilizado para enfrentar los problemas de salud-enfermedad que se le han presentado a Io largo de su existencia. La cosmovisión mesoamericana también estaba sustentada en un pensamiento mágico-religioso que daba sentido al malestar. La conquista produjo un mestizaje cultural en el que este tipo de pensamiento siguió vigente y que en la actualidad se manifiesta en la práctica de la medicina tradicional; de ahí la inquietud de indagar cómo se representan socialmente el malestar los sujetos que hacen uso de esta opción. Método Estudio cualitativo de tipo exploratorio-descriptivo. Se utilizó la entrevista a profundidad para explorar cinco categorías: salud-enfermedad, medicina tradicional y curanderos, detección y tratamiento, argumentos para la elección de la medicina tradicional, contraste entre medicina tradicional y oficial. Materiales e instrumentos: Audiograbadora, diario de campo. Población: Diez usuarios de la medicina tradicional del Estado de México. Análisis de datos: análisis de contenido mediante Ethno-graph 0.4. Consideraciones éticas: Participación voluntaria, confidencialidad y anonimato de los participantes. Resultados De acuerdo con los informantes, la salud-enfermedad tiene que ver con un sentimiento de bienestar-malestar intrapersonal e interpersonal. El pensamiento mágico-religioso se evidencia en la clasificación que hacen de las enfermedades, las cuales pueden ser físicas, psicológicas o de otro tipo: daños o brujerías que no pueden ser detectadas ni curadas por los médicos. Muchas veces una persona es la causante del problema. Los curanderos pueden dedicarse a la magia blanca (hacer el bien) o a la negra (perjudicar); poseen un "don" para curar, pueden ver en sus sueños y adivinar. Discusión Las formas de entender la salud-enfermedad conllevan la elección de aquellas opciones más compatibles con el tipo de pensamiento, ya sea empírico o mágico-religioso, que subyace a la interpretación del malestar, en concordancia con el grupo social al que el sujeto pertenece. [ABSTRACT FROM AUTHOR] |
| Copyright of Salud Mental is the property of Instituto Nacional de Psiquiatria Ramon de la Fuente and its content may not be copied or emailed to multiple sites without the copyright holder's express written permission. Additionally, content may not be used with any artificial intelligence tools or machine learning technologies. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.) | |
| Database: | MedicLatina |
| FullText | Links: – Type: pdflink Text: Availability: 0 |
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| Header | DbId: lth DbLabel: MedicLatina An: 77709649 AccessLevel: 6 PubType: Academic Journal PubTypeId: academicJournal PreciseRelevancyScore: 0 |
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| Items | – Name: Title Label: Title Group: Ti Data: Curanderos, malestar y "daños": una interpretación social. – Name: Author Label: Authors Group: Au Data: <searchLink fieldCode="AR" term="%22Rodríguez%2C+Araceli+Lámbarri%22">Rodríguez, Araceli Lámbarri</searchLink><relatesTo>1</relatesTo><i> aralambarri@hotmail.com</i><br /><searchLink fieldCode="AR" term="%22Palacios%2C+Fátima+Flores%22">Palacios, Fátima Flores</searchLink><relatesTo>1</relatesTo><br /><searchLink fieldCode="AR" term="%22Gorn%2C+Shoshana+Berenzon%22">Gorn, Shoshana Berenzon</searchLink><relatesTo>2</relatesTo> – Name: TitleSource Label: Source Group: Src Data: <searchLink fieldCode="JN" term="%22Salud+Mental%22">Salud Mental</searchLink>. mar/abr2012, Vol. 35 Issue 2, p123-128. 6p. – Name: Subject Label: Subjects Group: Su Data: <searchLink fieldCode="DE" term="%22TRADITIONAL+medicine%22">TRADITIONAL medicine</searchLink><br /><searchLink fieldCode="DE" term="%22HEALERS%22">HEALERS</searchLink><br /><searchLink fieldCode="DE" term="%22PSYCHOLOGICAL+well-being%22">PSYCHOLOGICAL well-being</searchLink><br /><searchLink fieldCode="DE" term="%22COLLECTIVE+representation%22">COLLECTIVE representation</searchLink><br /><searchLink fieldCode="DE" term="%22SHAMANS%22">SHAMANS</searchLink><br /><searchLink fieldCode="DE" term="%22WITCHCRAFT%22">WITCHCRAFT</searchLink><br /><searchLink fieldCode="DE" term="%22PSYCHOLOGY%22">PSYCHOLOGY</searchLink> – Name: SubjectGeographic Label: Geographic Terms Group: Su Data: <searchLink fieldCode="DE" term="%22MEXICO%22">MEXICO</searchLink> – Name: Abstract Label: Abstract (English) Group: Ab Data: From within the framework of social representations theory, this research sought to explore magical-religious thoughts on sickness among users of traditional medicine. Introduction Ever since the dawn of time, magic and religion have been human resources for facing issues of health and sickness. In traditional Meso-America, sickness was believed to have four different causes: the breaking of natural laws, the will of the gods, the dates on the calendar, and the actions of human beings. These traditional beliefs blended in with Spanish Christian heritage and with the magical-religious beliefs of the slaves, giving place to the traditional medicine practiced currently in Mexico. Representations of health and sickness determine the choices people make between different healing options, thence our interest in understanding the social representations of these categories among users of traditional medicine and folk healing, Method Ten traditional medicine users from the State of Mexico were interviewed in death regarding five thought categories: health/sickness, traditional medicine and folk healers, detection and treatment, reasons for choosing traditional medicine, and contrast between traditional and modern medicine. The interviews were analyzed qualitatively using Ethnograph 4.0, Results According to these ten informants, health and sickness have to do with intra and interpersonal wellbeing and discomfort. The magical-religious thoughts of the interviewees are witnessed by the classification they make of ailments, which can be physical, psychological or due to curses and witchcraft - this latter undetectable by doctors. Other beliefs are that many people can cause their own ailments, that folk healers can practice white magic (for doing good) or black magic (for doing evil), and that they have a "gift" for healing and prediction, through dreams or otherwise. Discussion The ways of understanding health and disease are not universal, they depend on social representation or the meaning that patients attribute to them. Traditional medicine is based on magical-religious thinking that explains the disease and contrasts with the official medicine interpretation. [ABSTRACT FROM AUTHOR] – Name: Abstract Label: Abstract (Spanish) Group: Ab Data: La presente investigación tuvo como objetivo conocer, desde la teoría de las Representaciones Sociales, el pensamiento mágico-religioso que tiene sobre el malestar un grupo de usuarios de la medicina tradicional. Introducción La magia y la religión han sido herramientas que el hombre ha utilizado para enfrentar los problemas de salud-enfermedad que se le han presentado a Io largo de su existencia. La cosmovisión mesoamericana también estaba sustentada en un pensamiento mágico-religioso que daba sentido al malestar. La conquista produjo un mestizaje cultural en el que este tipo de pensamiento siguió vigente y que en la actualidad se manifiesta en la práctica de la medicina tradicional; de ahí la inquietud de indagar cómo se representan socialmente el malestar los sujetos que hacen uso de esta opción. Método Estudio cualitativo de tipo exploratorio-descriptivo. Se utilizó la entrevista a profundidad para explorar cinco categorías: salud-enfermedad, medicina tradicional y curanderos, detección y tratamiento, argumentos para la elección de la medicina tradicional, contraste entre medicina tradicional y oficial. Materiales e instrumentos: Audiograbadora, diario de campo. Población: Diez usuarios de la medicina tradicional del Estado de México. Análisis de datos: análisis de contenido mediante Ethno-graph 0.4. Consideraciones éticas: Participación voluntaria, confidencialidad y anonimato de los participantes. Resultados De acuerdo con los informantes, la salud-enfermedad tiene que ver con un sentimiento de bienestar-malestar intrapersonal e interpersonal. El pensamiento mágico-religioso se evidencia en la clasificación que hacen de las enfermedades, las cuales pueden ser físicas, psicológicas o de otro tipo: daños o brujerías que no pueden ser detectadas ni curadas por los médicos. Muchas veces una persona es la causante del problema. Los curanderos pueden dedicarse a la magia blanca (hacer el bien) o a la negra (perjudicar); poseen un "don" para curar, pueden ver en sus sueños y adivinar. Discusión Las formas de entender la salud-enfermedad conllevan la elección de aquellas opciones más compatibles con el tipo de pensamiento, ya sea empírico o mágico-religioso, que subyace a la interpretación del malestar, en concordancia con el grupo social al que el sujeto pertenece. [ABSTRACT FROM AUTHOR] – Name: AbstractSuppliedCopyright Label: Group: Ab Data: <i>Copyright of Salud Mental is the property of Instituto Nacional de Psiquiatria Ramon de la Fuente and its content may not be copied or emailed to multiple sites without the copyright holder's express written permission. Additionally, content may not be used with any artificial intelligence tools or machine learning technologies. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract.</i> (Copyright applies to all Abstracts.) |
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| RecordInfo | BibRecord: BibEntity: Languages: – Code: spa Text: Spanish PhysicalDescription: Pagination: PageCount: 6 StartPage: 123 Subjects: – SubjectFull: TRADITIONAL medicine Type: general – SubjectFull: HEALERS Type: general – SubjectFull: PSYCHOLOGICAL well-being Type: general – SubjectFull: COLLECTIVE representation Type: general – SubjectFull: SHAMANS Type: general – SubjectFull: WITCHCRAFT Type: general – SubjectFull: PSYCHOLOGY Type: general – SubjectFull: MEXICO Type: general Titles: – TitleFull: Curanderos, malestar y "daños": una interpretación social. Type: main BibRelationships: HasContributorRelationships: – PersonEntity: Name: NameFull: Rodríguez, Araceli Lámbarri – PersonEntity: Name: NameFull: Palacios, Fátima Flores – PersonEntity: Name: NameFull: Gorn, Shoshana Berenzon IsPartOfRelationships: – BibEntity: Dates: – D: 01 M: 03 Text: mar/abr2012 Type: published Y: 2012 Identifiers: – Type: issn-print Value: 01853325 Numbering: – Type: volume Value: 35 – Type: issue Value: 2 Titles: – TitleFull: Salud Mental Type: main |
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