The Poisoned Chalice : Eucharistic Grape Juice and Common-Sense Realism in Victorian Methodism

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Title: The Poisoned Chalice : Eucharistic Grape Juice and Common-Sense Realism in Victorian Methodism
Description: Examines the introduction of grape juice into the celebration of Holy Communion in the late 19th century Methodist Episcopal Church and reveals how a 1,800-year-old practice of using fermented communion wine became theologically incomprehensible in a mere forty years This work examines the introduction of grape juice into the celebration of Holy Communion in the late 19th century Methodist Episcopal Church and reveals how a 1,800-year-old practice of using fermented communion wine became theologically incomprehensible in a mere forty years. Through study of denominational publications, influential exegetical works, popular fiction and songs, and didactic moral literature, Jennifer Woodruff Tait charts the development of opposing symbolic associations for wine and grape juice. She argues that 19th century Methodists, steeped in Baconian models of science and operating from epistemological presuppositions dictated by common-sense realism, placed a premium on the ability to perceive reality accurately in order to act morally. They therefore rejected any action or substance that dulled or confused the senses (in addition to alcohol, this included “bad” books, the theatre, stimulants, etc., which were all seen as unleashing unchecked, ungovernable thoughts and passions incompatible with true religion). This outlook informed Methodist opposition to many popular amusements and behaviors, and they decided to place on the communion table a substance scientifically and theologically pure. Grape juice was considered holy because it did not cloud the mind, and new techniques—developed by Methodist laymen Thomas and Charles Welch—permitted the safe bottling and shipment of the unfermented juice. Although Methodists were not the only religious group to oppose communion wine, the experience of this broadly based and numerous denomination illuminates similar beliefs and actions by other groups.
Authors: Jennifer L. Woodruff Tait
Resource Type: eBook.
Subjects: Temperance and religion--United States--History--19th century, Grape juice--United States--History--19th century, Lord's Supper--Wine--History of doctrines--19th century, Lord's Supper--Methodist Episcopal Church--History of doctrines--19th century, Grape juice--History--19th century
Categories: RELIGION / General, RELIGION / History
Database: eBook Collection (EBSCOhost)
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DbLabel: eBook Collection (EBSCOhost)
An: 420321
RelevancyScore: 1038
AccessLevel: 6
PubType: eBook
PubTypeId: ebook
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  Data: The Poisoned Chalice : Eucharistic Grape Juice and Common-Sense Realism in Victorian Methodism
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  Label: Description
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  Data: Examines the introduction of grape juice into the celebration of Holy Communion in the late 19th century Methodist Episcopal Church and reveals how a 1,800-year-old practice of using fermented communion wine became theologically incomprehensible in a mere forty years This work examines the introduction of grape juice into the celebration of Holy Communion in the late 19th century Methodist Episcopal Church and reveals how a 1,800-year-old practice of using fermented communion wine became theologically incomprehensible in a mere forty years. Through study of denominational publications, influential exegetical works, popular fiction and songs, and didactic moral literature, Jennifer Woodruff Tait charts the development of opposing symbolic associations for wine and grape juice. She argues that 19th century Methodists, steeped in Baconian models of science and operating from epistemological presuppositions dictated by common-sense realism, placed a premium on the ability to perceive reality accurately in order to act morally. They therefore rejected any action or substance that dulled or confused the senses (in addition to alcohol, this included “bad” books, the theatre, stimulants, etc., which were all seen as unleashing unchecked, ungovernable thoughts and passions incompatible with true religion). This outlook informed Methodist opposition to many popular amusements and behaviors, and they decided to place on the communion table a substance scientifically and theologically pure. Grape juice was considered holy because it did not cloud the mind, and new techniques—developed by Methodist laymen Thomas and Charles Welch—permitted the safe bottling and shipment of the unfermented juice. Although Methodists were not the only religious group to oppose communion wine, the experience of this broadly based and numerous denomination illuminates similar beliefs and actions by other groups.
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      – Code: 264.07036097309034
        Scheme: ddc
        Type: prePub
    Languages:
      – Code: eng
        Text: English
    Subjects:
      – SubjectFull: Temperance and religion--United States--History--19th century
        Type: general
      – SubjectFull: Grape juice--United States--History--19th century
        Type: general
      – SubjectFull: Lord's Supper--Wine--History of doctrines--19th century
        Type: general
      – SubjectFull: Lord's Supper--Methodist Episcopal Church--History of doctrines--19th century
        Type: general
      – SubjectFull: Grape juice--History--19th century
        Type: general
    Titles:
      – TitleFull: The Poisoned Chalice : Eucharistic Grape Juice and Common-Sense Realism in Victorian Methodism
        Type: main
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          Name:
            NameFull: Jennifer L. Woodruff Tait
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          Name:
            NameFull: Jennifer L. Woodruff Tait
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          Dates:
            – D: 01
              M: 01
              Type: published
              Y: 2011
            – D: 04
              M: 02
              Type: profile
              Y: 2014
          Identifiers:
            – Type: isbn-print
              Value: 9780817356972
            – Type: isbn-print
              Value: 9780817317195
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              Value: 9780817384906
          Titles:
            – TitleFull: The Poisoned Chalice : Eucharistic Grape Juice and Common-Sense Realism in Victorian Methodism
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