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Deriving Features of Religions in the Wild: How Communication and Threat-Detection May Predict Spirits, Gods, Witches, and Shamans.

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Title: Deriving Features of Religions in the Wild: How Communication and Threat-Detection May Predict Spirits, Gods, Witches, and Shamans.
Authors: Boyer, Pascal (AUTHOR)
Source: Human Nature. Sep2021, Vol. 32 Issue 3, p557-581. 25p.
Subjects: Shamans, Information resources, Spiritualism, Religions, Gods, Witches
Abstract: Religions "in the wild" are the varied set of religious activities that occurred before the emergence of organized religions with doctrines, or that persist at the margins of those organized traditions. These religious activities mostly focus on misfortune; on how to remedy specific cases of illness, accidents, failures; and on how to prevent them. I present a general model to account for the cross-cultural recurrence of these particular themes. The model is based on (independently established) features of human psychology—namely, (a) epistemic vigilance, the set of systems whereby we evaluate the quality of information and of sources of information, and (b) threat-detection psychology, the set of evolved systems geared at detecting potential danger in the environment. Given these two sets of systems, the dynamics of communication will favor particular types of messages about misfortune. This makes it possible to predict recurrent features of religious systems, such as the focus on nonphysical agents, the focus on particular cases rather than general aspects of misfortune, and the emergence of specialists. The model could illuminate not just why such representations are culturally successful, but also why people are motivated to formulate them in the first place. [ABSTRACT FROM AUTHOR]
Copyright of Human Nature is the property of Springer Nature and its content may not be copied or emailed to multiple sites without the copyright holder's express written permission. Additionally, content may not be used with any artificial intelligence tools or machine learning technologies. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)
Database: Psychology and Behavioral Sciences Collection
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  Data: <searchLink fieldCode="DE" term="%22Shamans%22">Shamans</searchLink><br /><searchLink fieldCode="DE" term="%22Information+resources%22">Information resources</searchLink><br /><searchLink fieldCode="DE" term="%22Spiritualism%22">Spiritualism</searchLink><br /><searchLink fieldCode="DE" term="%22Religions%22">Religions</searchLink><br /><searchLink fieldCode="DE" term="%22Gods%22">Gods</searchLink><br /><searchLink fieldCode="DE" term="%22Witches%22">Witches</searchLink>
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  Data: Religions "in the wild" are the varied set of religious activities that occurred before the emergence of organized religions with doctrines, or that persist at the margins of those organized traditions. These religious activities mostly focus on misfortune; on how to remedy specific cases of illness, accidents, failures; and on how to prevent them. I present a general model to account for the cross-cultural recurrence of these particular themes. The model is based on (independently established) features of human psychology—namely, (a) epistemic vigilance, the set of systems whereby we evaluate the quality of information and of sources of information, and (b) threat-detection psychology, the set of evolved systems geared at detecting potential danger in the environment. Given these two sets of systems, the dynamics of communication will favor particular types of messages about misfortune. This makes it possible to predict recurrent features of religious systems, such as the focus on nonphysical agents, the focus on particular cases rather than general aspects of misfortune, and the emergence of specialists. The model could illuminate not just why such representations are culturally successful, but also why people are motivated to formulate them in the first place. [ABSTRACT FROM AUTHOR]
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  Data: <i>Copyright of Human Nature is the property of Springer Nature and its content may not be copied or emailed to multiple sites without the copyright holder's express written permission. Additionally, content may not be used with any artificial intelligence tools or machine learning technologies. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract.</i> (Copyright applies to all Abstracts.)
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      – SubjectFull: Spiritualism
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