The Quiet Ego and Human Flourishing.

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Title: The Quiet Ego and Human Flourishing.
Authors: Bauer, Jack J. (AUTHOR), Weatherbie, Kiersten J. (AUTHOR)
Source: Journal of Happiness Studies. Dec2023, Vol. 24 Issue 8, p2499-2530. 32p.
Subjects: Value orientations, American Psychological Association, Oxford University Press, Identity (Psychology), Wisdom, Mental illness treatment, Maturation (Psychology), Well-being, Adult students
Geographic Terms: New York (State), Washington (D.C.)
Abstract: The quiet ego interprets the self and others by balancing concerns for their welfare and cultivating their growth (Bauer and Wayment, in: Wayment, Bauer (eds) Transcending self-interest: psychological explorations of the quiet ego, American Psychological Association Books, Washington, DC, 2008). A growing body of research shows that the Quiet Ego Scale (QES; Wayment et al. in J Happiness Stud 16:999–1033, 2015a, Front Psychol 6:1–11, 2015b) relates to numerous measures of human flourishing. The present three studies of college students and adults situate the quiet ego within a framework of value orientation and actualization that organizes constructs of human flourishing in terms of motives (including moral motives), well-being (as hedonic satisfaction and eudaimonic meaningfulness, including moral fulfillment), and wisdom (Bauer in The transformative self: personal growth, narrative identity, and the good life, Oxford University Press, New York, 2021). Results from samples of college students and adults suggest that the QES corresponds to: (1) mainly humanistic and eudaimonic (including moral) motives; (2) hedonic and especially eudaimonic well-being (including moral fulfillment); and (3) motives, well-being, and wisdom independently. The discussion considers the quiet ego in terms of Epicurean ataraxia and Buddhist upekkha, a model of a good life that, like the quiet ego, emphasizes equanimity. [ABSTRACT FROM AUTHOR]
Copyright of Journal of Happiness Studies is the property of Springer Nature and its content may not be copied or emailed to multiple sites without the copyright holder's express written permission. Additionally, content may not be used with any artificial intelligence tools or machine learning technologies. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)
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  Data: The quiet ego interprets the self and others by balancing concerns for their welfare and cultivating their growth (Bauer and Wayment, in: Wayment, Bauer (eds) Transcending self-interest: psychological explorations of the quiet ego, American Psychological Association Books, Washington, DC, 2008). A growing body of research shows that the Quiet Ego Scale (QES; Wayment et al. in J Happiness Stud 16:999–1033, 2015a, Front Psychol 6:1–11, 2015b) relates to numerous measures of human flourishing. The present three studies of college students and adults situate the quiet ego within a framework of value orientation and actualization that organizes constructs of human flourishing in terms of motives (including moral motives), well-being (as hedonic satisfaction and eudaimonic meaningfulness, including moral fulfillment), and wisdom (Bauer in The transformative self: personal growth, narrative identity, and the good life, Oxford University Press, New York, 2021). Results from samples of college students and adults suggest that the QES corresponds to: (1) mainly humanistic and eudaimonic (including moral) motives; (2) hedonic and especially eudaimonic well-being (including moral fulfillment); and (3) motives, well-being, and wisdom independently. The discussion considers the quiet ego in terms of Epicurean ataraxia and Buddhist upekkha, a model of a good life that, like the quiet ego, emphasizes equanimity. [ABSTRACT FROM AUTHOR]
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  Data: <i>Copyright of Journal of Happiness Studies is the property of Springer Nature and its content may not be copied or emailed to multiple sites without the copyright holder's express written permission. Additionally, content may not be used with any artificial intelligence tools or machine learning technologies. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract.</i> (Copyright applies to all Abstracts.)
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      – SubjectFull: Well-being
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              Text: Dec2023
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