O "LOGOS SEMINAL" EM JUSTINO, FILÓSOFO E MÁRTIR: LOGOS FILOSÓFICO OU PRINCÍPIOS HERMENÊUTICOS BÍBLICOS?
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| Title: | O "LOGOS SEMINAL" EM JUSTINO, FILÓSOFO E MÁRTIR: LOGOS FILOSÓFICO OU PRINCÍPIOS HERMENÊUTICOS BÍBLICOS? (Portuguese). |
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| Alternate Title: | The "Seminal Logos" in Justin, Philosopher and Martyr: Philosophical Logos or Biblical Hermeneutical Principles? (English) |
| Authors: | Tsotsos, Efstathios |
| Source: | Revista Batista Pioneira. jun2025, Vol. 14 Issue 1, p60-71. 12p. |
| Subjects: | Christian philosophy, Christian biblical hermeneutics, Jesus Christ, Hellenism, Apologetics, Christianity |
| Abstract (English): | The remaining works of Justin, philosopher, and martyr, are a rich source of information about the diffusion of Christ's message to the Gentiles, especially to the Roman authorities and to the intellectuals of the philosophical schools of the 2nd century A.D. The innovative positioning of the Church primitive towards the Greco-Roman world and its culture formulated in that century, is manifested by its intellectuals representatives, the so-called "Apologists" Christians, among whom the most important is Justin, philosopher, and martyr. This article presents a brief analysis of the term "Seminal Logos" in Justin, attempting to answer the central problem of the research, which is the following: if Christianity, at least in its origins, presented an exclusivity of truth, in what way did Justin manage to create points of connection between human philosophy and "true philosophy", as he called the Christian faith? The suggested question that composes the formulation of the problem is that, from this junction, the Christian Kerygma was really "Hellenized", as some scholars claim, or did Justin use philosophy only as a linguistic instrument to expose Christian truths and their expression "Seminal Logos", based on the apostolic teaching?. [ABSTRACT FROM AUTHOR] |
| Abstract (Portuguese): | As obras remanescentes do apologista Justino, filósofo e mártir são uma fonte rica de informações, sobre a difusão da mensagem de Cristo aos gentios, principalmente para as autoridades romanas e aos intelectuais das escolas filosóficas do século II d.C. O posicionamento inovador da Igreja primitiva perante o mundo greco-romano e, a sua cultura formulada nesse século foi manifestado pelos seus representantes cristãos intelectuais, os chamados "Apologistas", onde, dentre eles o mais importante é Justino, filósofo e mártir. O presente artigo apresenta uma breve análise do termo "Logos Seminal" em Justino, tentando responder ao problema central da pesquisa, que é o seguinte: se o Cristianismo, pelo menos nas suas origens, apresentava uma exclusividade da verdade, de qual modo Justino conseguiu criar pontos de junção entre a filosofia humana e a "verdadeira filosofia", como ele chamou a fé cristã? A pergunta sugerida que compõe a formulação do problema é que, a partir dessa junção, o Kerygma cristão foi realmente "helenizado", como alguns estudiosos alegam ou Justino utilizou a filosofia, apenas como instrumento linguístico para expor as verdades cristãs e sua expressão "Logos Seminal", tendo como fundamento o ensino apostólico?. [ABSTRACT FROM AUTHOR] |
| Copyright of Revista Batista Pioneira is the property of Revista Batista Pioneira and its content may not be copied or emailed to multiple sites without the copyright holder's express written permission. Additionally, content may not be used with any artificial intelligence tools or machine learning technologies. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.) | |
| Database: | Psychology and Behavioral Sciences Collection |
| FullText | Links: – Type: pdflink Text: Availability: 0 |
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| Header | DbId: pbh DbLabel: Psychology and Behavioral Sciences Collection An: 191002694 AccessLevel: 6 PubType: Academic Journal PubTypeId: academicJournal PreciseRelevancyScore: 0 |
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| Items | – Name: Title Label: Title Group: Ti Data: O "LOGOS SEMINAL" EM JUSTINO, FILÓSOFO E MÁRTIR: LOGOS FILOSÓFICO OU PRINCÍPIOS HERMENÊUTICOS BÍBLICOS? <i>(Portuguese). </i> – Name: TitleAlt Label: Alternate Title Group: TiAlt Data: The "Seminal Logos" in Justin, Philosopher and Martyr: Philosophical Logos or Biblical Hermeneutical Principles?<i> (English)</i> – Name: Author Label: Authors Group: Au Data: <searchLink fieldCode="AR" term="%22Tsotsos%2C+Efstathios%22">Tsotsos, Efstathios</searchLink> – Name: TitleSource Label: Source Group: Src Data: <searchLink fieldCode="JN" term="%22Revista+Batista+Pioneira%22">Revista Batista Pioneira</searchLink>. jun2025, Vol. 14 Issue 1, p60-71. 12p. – Name: Subject Label: Subjects Group: Su Data: <searchLink fieldCode="DE" term="%22Christian+philosophy%22">Christian philosophy</searchLink><br /><searchLink fieldCode="DE" term="%22Christian+biblical+hermeneutics%22">Christian biblical hermeneutics</searchLink><br /><searchLink fieldCode="DE" term="%22Jesus+Christ%22">Jesus Christ</searchLink><br /><searchLink fieldCode="DE" term="%22Hellenism%22">Hellenism</searchLink><br /><searchLink fieldCode="DE" term="%22Apologetics%22">Apologetics</searchLink><br /><searchLink fieldCode="DE" term="%22Christianity%22">Christianity</searchLink> – Name: Abstract Label: Abstract (English) Group: Ab Data: The remaining works of Justin, philosopher, and martyr, are a rich source of information about the diffusion of Christ's message to the Gentiles, especially to the Roman authorities and to the intellectuals of the philosophical schools of the 2nd century A.D. The innovative positioning of the Church primitive towards the Greco-Roman world and its culture formulated in that century, is manifested by its intellectuals representatives, the so-called "Apologists" Christians, among whom the most important is Justin, philosopher, and martyr. This article presents a brief analysis of the term "Seminal Logos" in Justin, attempting to answer the central problem of the research, which is the following: if Christianity, at least in its origins, presented an exclusivity of truth, in what way did Justin manage to create points of connection between human philosophy and "true philosophy", as he called the Christian faith? The suggested question that composes the formulation of the problem is that, from this junction, the Christian Kerygma was really "Hellenized", as some scholars claim, or did Justin use philosophy only as a linguistic instrument to expose Christian truths and their expression "Seminal Logos", based on the apostolic teaching?. [ABSTRACT FROM AUTHOR] – Name: Abstract Label: Abstract (Portuguese) Group: Ab Data: As obras remanescentes do apologista Justino, filósofo e mártir são uma fonte rica de informações, sobre a difusão da mensagem de Cristo aos gentios, principalmente para as autoridades romanas e aos intelectuais das escolas filosóficas do século II d.C. O posicionamento inovador da Igreja primitiva perante o mundo greco-romano e, a sua cultura formulada nesse século foi manifestado pelos seus representantes cristãos intelectuais, os chamados "Apologistas", onde, dentre eles o mais importante é Justino, filósofo e mártir. O presente artigo apresenta uma breve análise do termo "Logos Seminal" em Justino, tentando responder ao problema central da pesquisa, que é o seguinte: se o Cristianismo, pelo menos nas suas origens, apresentava uma exclusividade da verdade, de qual modo Justino conseguiu criar pontos de junção entre a filosofia humana e a "verdadeira filosofia", como ele chamou a fé cristã? A pergunta sugerida que compõe a formulação do problema é que, a partir dessa junção, o Kerygma cristão foi realmente "helenizado", como alguns estudiosos alegam ou Justino utilizou a filosofia, apenas como instrumento linguístico para expor as verdades cristãs e sua expressão "Logos Seminal", tendo como fundamento o ensino apostólico?. [ABSTRACT FROM AUTHOR] – Name: AbstractSuppliedCopyright Label: Group: Ab Data: <i>Copyright of Revista Batista Pioneira is the property of Revista Batista Pioneira and its content may not be copied or emailed to multiple sites without the copyright holder's express written permission. Additionally, content may not be used with any artificial intelligence tools or machine learning technologies. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract.</i> (Copyright applies to all Abstracts.) |
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| RecordInfo | BibRecord: BibEntity: Identifiers: – Type: doi Value: 10.58855/2316-686X.v14.n1.004 Languages: – Code: por Text: Portuguese PhysicalDescription: Pagination: PageCount: 12 StartPage: 60 Subjects: – SubjectFull: Christian philosophy Type: general – SubjectFull: Christian biblical hermeneutics Type: general – SubjectFull: Jesus Christ Type: general – SubjectFull: Hellenism Type: general – SubjectFull: Apologetics Type: general – SubjectFull: Christianity Type: general Titles: – TitleFull: O "LOGOS SEMINAL" EM JUSTINO, FILÓSOFO E MÁRTIR: LOGOS FILOSÓFICO OU PRINCÍPIOS HERMENÊUTICOS BÍBLICOS? Type: main BibRelationships: HasContributorRelationships: – PersonEntity: Name: NameFull: Tsotsos, Efstathios IsPartOfRelationships: – BibEntity: Dates: – D: 01 M: 06 Text: jun2025 Type: published Y: 2025 Identifiers: – Type: issn-print Value: 2316462X Numbering: – Type: volume Value: 14 – Type: issue Value: 1 Titles: – TitleFull: Revista Batista Pioneira Type: main |
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