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Conversion Motifs.

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Title: Conversion Motifs.
Authors: Lofland, John, Skonovd, Norman
Source: Journal for the Scientific Study of Religion (Wiley-Blackwell). Dec81, Vol. 20 Issue 4, p373. 13p. 1 Chart.
Subjects: Motif description (Movement notation), Conversion (Religion), Religious behaviors, Social structure, Social psychology, Labanotation
Abstract: The recent renaissance of research on religious conversion, and the varying stresses emerging in that work, prompt an effort to isolate "conversion motifs." Based on five major and underlying variations, six motifs are identified: intellectual, mystical, experimental, affectional, revivalist and coercive Social psychological and social organizational implications of these patterns are discussed.
The study of religious conversion has undergone a research renaissance in recent years. In the wake of the world-wide wave of "new religions" and the resurgence of traditional religions, social scientific and journalistic inquiry into this phenomenon has blossomed. As is to be expected, investigators have stressed different aspects of the conversion process. Focusing on how organized group activities can induce conversion, some employ such concepts as "affective bonds," "programming," or even "mind control." Others highlight the individual convert's subjective life and what is seen as the "self-guiding" and "self-induced" side of conversion. Yet others attempt to encompass all these aspects and point to various additional facets. Indeed, the literature on the topic is becoming so rich and diverse in these and other ways that we believe a pause and provisional stock-taking is now in order.[1]. [ABSTRACT FROM AUTHOR]
Copyright of Journal for the Scientific Study of Religion (Wiley-Blackwell) is the property of Wiley-Blackwell and its content may not be copied or emailed to multiple sites without the copyright holder's express written permission. Additionally, content may not be used with any artificial intelligence tools or machine learning technologies. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)
Database: Psychology and Behavioral Sciences Collection
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  Data: Conversion Motifs.
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  Data: <searchLink fieldCode="DE" term="%22Motif+description+%28Movement+notation%29%22">Motif description (Movement notation)</searchLink><br /><searchLink fieldCode="DE" term="%22Conversion+%28Religion%29%22">Conversion (Religion)</searchLink><br /><searchLink fieldCode="DE" term="%22Religious+behaviors%22">Religious behaviors</searchLink><br /><searchLink fieldCode="DE" term="%22Social+structure%22">Social structure</searchLink><br /><searchLink fieldCode="DE" term="%22Social+psychology%22">Social psychology</searchLink><br /><searchLink fieldCode="DE" term="%22Labanotation%22">Labanotation</searchLink>
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  Data: The recent renaissance of research on religious conversion, and the varying stresses emerging in that work, prompt an effort to isolate "conversion motifs." Based on five major and underlying variations, six motifs are identified: intellectual, mystical, experimental, affectional, revivalist and coercive Social psychological and social organizational implications of these patterns are discussed. <BR> The study of religious conversion has undergone a research renaissance in recent years. In the wake of the world-wide wave of "new religions" and the resurgence of traditional religions, social scientific and journalistic inquiry into this phenomenon has blossomed. As is to be expected, investigators have stressed different aspects of the conversion process. Focusing on how organized group activities can induce conversion, some employ such concepts as "affective bonds," "programming," or even "mind control." Others highlight the individual convert's subjective life and what is seen as the "self-guiding" and "self-induced" side of conversion. Yet others attempt to encompass all these aspects and point to various additional facets. Indeed, the literature on the topic is becoming so rich and diverse in these and other ways that we believe a pause and provisional stock-taking is now in order.[1]. [ABSTRACT FROM AUTHOR]
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  Data: <i>Copyright of Journal for the Scientific Study of Religion (Wiley-Blackwell) is the property of Wiley-Blackwell and its content may not be copied or emailed to multiple sites without the copyright holder's express written permission. Additionally, content may not be used with any artificial intelligence tools or machine learning technologies. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract.</i> (Copyright applies to all Abstracts.)
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        Value: 10.2307/1386185
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        Text: English
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        PageCount: 13
        StartPage: 373
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      – SubjectFull: Motif description (Movement notation)
        Type: general
      – SubjectFull: Conversion (Religion)
        Type: general
      – SubjectFull: Religious behaviors
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      – SubjectFull: Social psychology
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              Text: Dec81
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