La noción ferencziana de "Orfa.".

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Bibliographic Details
Title:	La noción ferencziana de "Orfa.".
Alternate Title:	The ferenczian Notion of "Orpha.". La notion ferenczienne d' "Orpha.".
Authors:	Peláez, Miguel Gutiérrez miguerrez@gmail.com
Source:	Psicoanálisis: Revista de la Asociación Psicoanalítica de Buenos Aires. 2008, Vol. 30 Issue 2/3, p285-290. 6p.
Subjects:	EMOTIONAL trauma, PSYCHOANALYSIS, CLINICAL Diary (Book), FERENCZI, Sandor, 1873-1933, PLATO, 428-347 B.C., PYTHAGORAS, ca. 570 B.C.-495 B.C.
Abstract (English):	In his Clinical Diary"(1932), Sandor Ferenczi includes the notion of "Orpha" to explain the states of fragmentation through which his patients defend against traumatic situations. This fragmentation is described by Ferenczi as a part of the person that "dies" as an effect of the trauma and another part that stays alive and contemplates the situation "from outside" as if it were happening to someone else. Due to the obscurity of the notion of "Orpha", this paper articulates it with the orphic tradition, present in the philosophy of Plato and Pythagoras, in order to understand it in its etymological context. This article is sustained, also, in Ferenczi's analysis of his patient Elisabeth Severn (R.N.) for it is there that the ferenczian references of "Orpha" appear for the first time. [ABSTRACT FROM AUTHOR]
Abstract (Spanish):	En el Diario clínico (1932), Sandor Ferenczi incluye la noción de "Orfa" para explicar los estados de fragmentación a través de los cuales se defienden sus pacientes frente a las situaciones traumáticas. Esta fragmentación es descrita por Ferenczi como una parte de la persona que "muere" como efecto del trauma y otra parte que se mantiene viva y contempla "desde afuera" la situación como si le sucediera a otro. Dada la oscuridad de la noción de "Orfa", este artículo se propone articularla con la tradición órfica, remontada al pensamiento de Platón y Pitágoras, para entenderla en su contexto etimológico. Este artículo se sustenta además en el análisis que hace Ferenczi de su paciente Elisabeth Severn (R.N.), ya que es allí que aparecen las referencias ferenczianas a "Orfa" por primera vez. [ABSTRACT FROM AUTHOR]
Abstract (French):	Dans son Journal Clinique (1932), Sandor Ferenczi inclue la notion d' "Orpha" pour expliquer les états de fragmentation aux travers desquels ses patients se défendent contres les situations traumatiques. Cette fragmentation est décrite par Ferenczi comme une part de la personne qui "meurt" à cause du trauma et une autre part qui reste vivante et contemple la situation "de l'extérieur" comme si cela arrivait à un autre. Etant donné le caractère obscur de la notion d' "Orpha", cet article l'articule autour de la tradition orphique, remontant à la philosophie de Platon et de Pythagore afin de la comprendre dans son contexte étymologique. Cet article est aussi soutenu par l'analyse que fait Ferenczi de sa patiente Elisabeth Severn (R.N), car c'est ici qu'apparaissent pour la première fois les références ferencziennes à "Orpha". [ABSTRACT FROM AUTHOR]
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Database:	MedicLatina

Description
Abstract:	In his Clinical Diary"(1932), Sandor Ferenczi includes the notion of "Orpha" to explain the states of fragmentation through which his patients defend against traumatic situations. This fragmentation is described by Ferenczi as a part of the person that "dies" as an effect of the trauma and another part that stays alive and contemplates the situation "from outside" as if it were happening to someone else. Due to the obscurity of the notion of "Orpha", this paper articulates it with the orphic tradition, present in the philosophy of Plato and Pythagoras, in order to understand it in its etymological context. This article is sustained, also, in Ferenczi's analysis of his patient Elisabeth Severn (R.N.) for it is there that the ferenczian references of "Orpha" appear for the first time. [ABSTRACT FROM AUTHOR]
ISSN:	0325819X