Michel de Certeau y la construcción del Mémorial de Pierre Favre.
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| Title: | Michel de Certeau y la construcción del Mémorial de Pierre Favre. (Spanish). |
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| Alternate Title: | Michel de Certeau and the construction of the Pierre Favre Memorial. (English) Michel de Certeau e a construção do Memorial Pierre Favre. (Portuguese) |
| Authors: | FABRE, Pierre Antoine |
| Source: | Chasqui (13901079). dic 2025 - mar 2026, Issue 160, p69-79. 11p. |
| Subjects: | CERTEAU, Michel de, 1925-1986, JESUIT history, THOMISM, AUTHORSHIP, NOMINALISM, MEMORIALS, HISTORIOGRAPHY |
| Abstract (English): | The article examines the way in which Michel de Certeau shaped his historiographical position through the French edition and introduction of the Mémorial of Pierre Favre (1960), derived from his thesis defended at the École Pratique des Hautes Études in 1959. The text seeks to understand how the philological attention De Certeau devoted to the manuscripts attributed to Favre anticipates his later conception of writing as a collective practice and as a place of experience. His work is marked by a kind of alert generated by the influence of nominalism within the intellectual constellation of the time, a current highly critical of Thomism, that would inspire significant suspicions in the intellectual context of Michel de Certeau in the twentieth century. The Mémorial thus appears as a point of inflection: a work that both founds and destabilizes the ways of speaking and writing about mystical experience. This reading allows for a reinterpretation of De Certeau's later abandonment of Favre, not as a rupture but as a methodological gesture that prefigures his way of "doing history" and of situating himself before the institution of which he remained a part until his death: the Society of Jesus. [ABSTRACT FROM AUTHOR] |
| Abstract (Spanish): | El artículo examina la forma en que Michel de Certeau configuró su posición historiográfica a partir de la edición e introducción francesa del Mémorial de Pierre Favre (1960), derivada de su tesis defendida en la École Pratique des Hautes Études en 1959. El texto se propone comprender cómo la atención filológica que De Certeau dedica a los manuscritos atribuidos a Favre anticipa su concepción posterior de la escritura como práctica colectiva y lugar de experiencia. Su trabajo marcado por una suerte de alerta dada por el influjo del nominalismo en la constelación intelectual de la época, de gran virulencia crítica con respecto al tomismo, inspirará sospechas importantes en el contexto intelectual de Michel de Certeau en el siglo xx. El Mémorial aparece, así, como un punto de inflexión: una obra que funda y, al mismo tiempo, desestabiliza los modos de decir y escribir la experiencia mística. Esta lectura permite reinterpretar el abandono posterior de Favre no como ruptura, sino como gesto metodológico que prefigura su modo de "hacer historia" y de situarse ante la institución de la que fue parte hasta su muerte: la Compañía de Jesús. [ABSTRACT FROM AUTHOR] |
| Abstract (Portuguese): | O artigo examina o modo como Michel de Certeau configurou sua posição historiográfica a partir da edição e introdução francesa do Mémorial de Pierre Favre (1960), derivada de sua tese defendida na École Pratique des Hautes Études em 1959. O texto busca compreender como a atenção filológica que De Certeau dedica aos manuscritos atribuídos a Favre antecipa sua concepção posterior da escrita como prática coletiva e como lugar de experiência. Seu trabalho é marcado por uma espécie de estado de alerta decorrente do influxo do nominalismo na constelação intelectual da época, corrente de forte crítica ao tomismo, que inspirou desconfianças significativas no contexto intelectual de Michel de Certeau no século xx. O Mémorial aparece, assim, como um ponto de inflexão: uma obra que funda e, ao mesmo tempo, desestabiliza as formas de dizer e escrever a experiência mística. Essa leitura permite reinterpretar o posterior abandono de Favre não como ruptura, mas como gesto metodológico que antecipa o modo certeauniano de "fazer história" e de situar-se diante da instituição da qual permaneceu parte até sua morte: a Companhia de Jesus. [ABSTRACT FROM AUTHOR] |
| Database: | Referencia Latina |
| Abstract: | The article examines the way in which Michel de Certeau shaped his historiographical position through the French edition and introduction of the Mémorial of Pierre Favre (1960), derived from his thesis defended at the École Pratique des Hautes Études in 1959. The text seeks to understand how the philological attention De Certeau devoted to the manuscripts attributed to Favre anticipates his later conception of writing as a collective practice and as a place of experience. His work is marked by a kind of alert generated by the influence of nominalism within the intellectual constellation of the time, a current highly critical of Thomism, that would inspire significant suspicions in the intellectual context of Michel de Certeau in the twentieth century. The Mémorial thus appears as a point of inflection: a work that both founds and destabilizes the ways of speaking and writing about mystical experience. This reading allows for a reinterpretation of De Certeau's later abandonment of Favre, not as a rupture but as a methodological gesture that prefigures his way of "doing history" and of situating himself before the institution of which he remained a part until his death: the Society of Jesus. [ABSTRACT FROM AUTHOR] |
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| ISSN: | 13901079 |
